Summary
Why must Palestinians prove their humanity? And what are the implications of such an infuriatingly impossible task? With fearless prose and lyrical precision, Mohammed El-Kurd refuses a life spent in cross-examination. Rather than asking the oppressed to perform a perfect victimhood, El-Kurd asks friends and foes alike to look Palestinians in the eye, forgoing both deference and condemnation.

How we see Palestine reveals how we see each other; how we see everything else. Masterfully combining candid testimony, history, and reportage, Perfect Victims presents a powerfully simple demand: dignity for the Palestinian.

Review
A book filled with unapologetic candor and wit that makes you come to terms with your own mentality and beliefs in regards to Palestine. This is a must read.


What I learned

• El-Kurd argues that repeated exposure to images of Palestinian suffering has normalized atrocities that would once have shocked the world. I've learned more about this mentality when I read "Regarding the Pain of Others" by Susan Sontag. I have a lot of thoughts on this subject.

  
  "Are we too aquainted with the horrific? What was once horrifying, what was once a harbinger of doom, now blends into the terrain of boring scarecrow."
  
  

• Something that's discussed in this book as well as a few others on this topic ("One Day Everyone Will Have Always Been Against This"), is the violence of language during this genocide. The headlines we see lack agency. People "die," buildings "collapse," or civilians are "caught in crossfire"instead of explicitly identifying who carried out the violence.
  

• The thesis of this book is incredibly powerful as it argues that Palestinians have to prove their humanity rather than be perceived as humans. They're held to an impossible standard (by design) to be expected to be patient, peaceful, articulate, and morally flawless in the face of genocide. Any perceived imperfection is used to undermine sympathy for their humanity.

"On the contrary, our death is sustenance for the world we live in, necessary to maintain things as they are. Our blood is the price of our colonizers sense of 'security'."

"You need to be polite in your suffering, should you be granted the right to a roof over your head. Crass statements are corrosive to your plight, even when such statements are about those who first steal your home and then loot your tent. The violence inflicted upon our lands and our bodies, we are told, is secondary to the blemishes tarnishing our image, the blemishes that stand between us and justice, it seems. The smears we live to scrub clean."

• Golda Meir is often displayed as a hero or peacemaker. In fact, a library is named after her at my hometown's university. However, her reality was violent and she blamed Palestinains for forcing her to kill their children:

"When peace comes we will perhaps in time be able to forgive the Arabs for killing our sons, but it will be harder for us to fogive them for having forced us to kill their sons...This was Golda Meir's vile catchphrase, and it has reverberated ever since. But Golda Meir could have spared our children. No one forced her. She chose to kill our children."

• The Palestinian Authority (which were founded as part of the Oslo Accords in the 90's) functions in collaboration with Israeli counterparts. One example is in the killing of Nizar Banat, a dissident political leader. Protests broke out and the PA beat up and used tear gas on the protestors.